Showing posts with label Austin Petersen. Show all posts
Showing posts with label Austin Petersen. Show all posts

Monday, August 20, 2018

Japheth Campbell, Libertarian Candidate for US Senate

Austin Petersen did not get the Republican nomination for US Senator from Missouri. Josh Hawley did.  Hawley was endorsed by Trump and given funds from the National Republican Party, and he is a shill for the Powers-that-Be. I am not supporting Josh Hawley. I am not voting for him. He is no better than Claire McCaskill. So  now there is really only one viable choice: Japheth Campbell.

Japheth Campbell in a recent interview with Julia Hann and Me

Here is a recent interview that Japheth Campbell gave. Listen. Learn. And then make up your own mind. November is not that far away. Japheth Campbell will be on the ballot. Austin Petersen will not. Decide for yourself.


Sunday, July 9, 2017

Can You Still Be a Libertarian While Endorsing a Republican Candidate?

Austin Petersen is running for Senator from Missouri as a Republican. I am endorsing him. I even changed my Facebook profile picture to show solidarity with his campaign. The image is taken from the larger painting   "A Happy Day at the Libertarian Convention". It was based on my experiences in Orlando last year.



But now Austin Petersen is running as a Republican. So what does that make me? A liberty lover, as always. It's no different from that time not too long ago when Ron Paul was running for president as a Republican. I did everything I possibly could for him, including serving as a delegate to the local Republican Convention. We never got out of our County, though, because the local Republicans voted for Rick Santorum. Later, after the huge disappointment that Ron Paul was not even allowed to speak at the National Republican Convention, our local group of Ron Paul supporters split up. It turns out that some of them went on to vote Democrat, and some voted Republican, and some voted Libertarian. I was one of the latter.

 The first time I voted for Gary Johnson for president, it was because Ron Paul lost the Republican primary. The second time I voted for Gary Johnson, it was because Austin Petersen lost the Libertarian primary. I never voted for Gary Johnson as a first choice, but only as a last resort, when all else was lost.

But now I am supporting Petersen in his run to win the Republican nomination for Claire McCaskill's senate seat. I would have supported him if he were running as a Libertarian. Or as a Democrat. Or an Independent. My support does not mean that anything about my beliefs, my ideals or my politics has changed. I am just as Republican now as I was back when I did my all for Ron Paul. And I am just as libertarian as I was then!

Some people are now criticizing Petersen for having too many out-of-state supporters. They seem to be gearing up to smear him for that, the way Trump is now criticized for having "Russian support." I, however, am not an out-of-state supporter. I am local. I live right here in the Missouri Ozarks. I am proud to support one of our own.

And if you would like to hear what I think about taxation (and how it is theft), you can come hear me talk at the Missouri Libertarian Convention in Jefferson City, MO, on July 22! I am an invited speaker.


The event will take place at the Hilton Doubletree in Jefferson City.


Come hear me talk, and feel free to ask me anything you like about libertarianism -- or how principles are more important than parties.

Friday, May 26, 2017

Not Anti-War But Anti-Tyranny

War can be hell. But it is also something that many young men look forward to so they can test their mettle, men like Alexander Hamilton, who in a 1769 letter to a friend wrote: "I wish there was a war." (He apparently had not yet mastered the subjunctive.) In times of peace, young men often wish for war. In times of war, all men wish for peace.

Here is a song by Leslie Fish explaining why the wish for total peace, if granted, would lead to tyranny. We all want peace, but not at the price of a one world government.



Is it wrong to long for a war to break out just to gratify one's personal wish to go to war? Well, it is if you start a war just to make that happen! It is if you conscript and/or tax others to serve in that war without their consent. But it's not wrong,  if you are a privateer or a mercenary, and you offer your services to those who want them and would be willing to pay.

Who should pay for waging war? Those who want to wage war. That way we can put a cap on it. But it is not wrong for a young warrior to long to serve. It is not wrong for men and women who have that calling to pursue it.

In the video embedded below, I read from Nathan Alterman's poem "אמרה חרב הנצורים" --"Said the Sword of the Besieged".  The poem is from the point of view of a sword being wielded in a hopeless last battle, in which the warrior is killed.

In the discussion that ensues after the reading, my father, Amnon Katz, says: "The sword's entire purpose is battle. And it is happy to fulfill its purpose. Even under these tragic circumstances. But we get the impression that also the one who wields the sword is privy to these values and to this experience, to the glory of this bitter and awful hour." Is it wrong for a young man to long for battle? To sign up for voluntary military service? To hope for glory?

Both Aaron Burr and Alexander Hamilton served in the American Revolution. Both distinguished themselves. But Aaron Burr wanted always to be on the front lines, so when he was offered a desk job by George Washington, he turned it down. Hamilton was ambitious for advancement, so he took that job.

Both Jean Laffite and Aaron Burr served the US as volunteers. Neither of them did it for a "free" college education or for a salary. Laffite was never reimbursed for his contribution or for those things that were taken from him by force. For years, Aaron Burr was destitute after being persecuted by Jefferson, but as a veteran he was not entitled to a military pension. Finally, when Burr was very old, President Jackson granted him a small pension.

Is all war bad? Or only some wars? Is getting paid for war always bad? Shouldn't our soldiers be paid?

There are some Libertarians who seem to have serious problems with the idea that military service could be entered into in the hopes of going into battle or for pay.  In the video embedded below. Austin Petersen and Larry Sharpe discuss a recent anti-military statement by the Vice Chair of the Libertarian Party.


Not all libertarians are anti-military or anti-war. "Did you agree to kill people for money?" Austin Petersen asks Larry Sharpe.  Sharpe replied "War is evil. War is bad. ...Would I join now? No. I'm also not 17 years old anymore."

But is it wrong to be 17 years old and long to serve? I don't think so.  Should soldiers expect always to be penniless and to go begging when they are in want?


Why do we honor our soldiers only when we see them as poor and without compensation for their service? Why do we think that they deserve less than teachers or doctors? Is it because we are uncomfortable with the work they do? Or is it because public funding for anything corrupts?

Let us honor our soldiers and work toward a free country where they can ply their trade with their heads held high and with compensation that is not dependent on taxation.  We do not want a standing army, but we do need to have warriors who are well trained and ready to fight for us. If we repeal the Neutrality Act and the Logan Act, we can restore the freedom that volunteer soldiers like Aaron Burr fought for in the Revolutionary War!


RELATED


Tuesday, September 6, 2016

Austin Petersen on Religion



I've been too busy writing  libertarian articles to keep up much with this blog, but I would like to share an unusual interview that Austin Petersen just gave which focuses on his religion or lack thereof. Too many people who are atheists are left wing liberals. Too many people with the right views on property rights and free trade are also very committed to Christianity and often unable to disengage from it long enough to understand the first amendment. Austin Petersen is not afraid to come out in favor of freedom, and yet admits he is not a believer.

Watching the Apologia TV interview with Austin Petersen, I noticed how very much like one of our Founding Fathers he is. No, not Washington or Jefferson or Adams. Someone more outspoken and different and the grandson of a great theologian. Of course, I'm talking about Theodosia's father, Aaron Burr.


Thomas Jefferson may have been just as much an agnostic as Burr, but he hid behind language that made him sound like a Creationist. Who again was it he said had endowed man with rights? Burr was not militantly anti-religious, but he was also no hypocrite. He was cordial to religious people, and yet he did not lie to them. Even on his deathbed.



We had one chance to have an open non-believer as president when Burr was in the running. In 2020, we may get another opportunity, if Austin Petersen runs for president again.

Wednesday, July 27, 2016

Austin Petersen on Balancing Force and Freedom


I thoroughly enjoyed the conversational style and the deep content of Austin Petersen's live stream last night, so I am going to share it here. Austin Petersen is a Minarchist, not an Anarchist. He admits that he identified much more with Darryl Perry than with Gary Johnson at the Libertarian Convention this year. But... he can't quite bring himself to subscribe to the NAP. Because, what if grandma catches a burglar on her own? Should she have to keep him imprisoned in her basement forever without anyone else's assistance?

This is a discussion not about what we are going to do in 2016. Right now Gary Johnson is the Libertarian Party Presidential candidate, and we are all supporting him. There is no one better on the ballot. But in four years' time, the issue will come up again.

Gary Johnson is a Pragmatist, not an ideologue. John McAfee got the celebritarian vote. Adam Kokesh is a sincere Anarchist. Petersen would prefer not to run against Kokesh in 2020, because he does not want to tear the Libertarian Party apart.

Petersen would accept an Anarcho-Capitalist over a Statist "any day", he said.



Kokesh and Petersen have debated before. You can see the full debate in the video above. The point at which they seemed to disagree was when Petersen suggested that even a voluntary collective that makes rules such as "don't hurt anyone or take their stuff" would eventually be a government. Petersen believes that you can never entirely eliminate coercion, but he would like to minimize it. It's the enforcement mechanism to voluntary agreements that is the sticking point.

Petersen defined government as a collection of people who create a monopoly on the use of force. He seems to think that such a monopoly is necessary to some extent. He believes in freedom for everyone, he realizes that we can only enforce it at home. Abroad, he favors non-intervention.

Not everyone can consent to be governed, Children, the disabled and some Democrats are examples of such people. To which Kokesh replies:
So if you can't consent, someone else is going to govern you... So if you don't meet Austin's standard of intelligence, whether its because you're a Liberal or a Statist or a child or a disabled person then you are not entitled to those rights. If you cannot consent to be governed, we're going to govern you, anyway.
Kokesh's point  was that rights should apply equally to all people, even the mentally disabled, In this respect, Kokesh seems more of a purist and Petersen a pragmatist. However, compared to someone like Gary Johnson, Petersen is numbered among the ideologues, and Johnson is the Pragmatist.

What if Petersen and Kokesh run in 2020 for the Libertarian presidential nomination and cancel each other out -- leaving an establishment candidate like Johnson to win? Petersen is not sure that running against Kokesh is the right thing to do.

This all comes down to the NAP -- the Non-Aggression Principle. Petersen is afraid that the moment we contract out our rights to a defense agency, then that agency will be a de facto government, no matter what we choose to call it. This is true if that agency acquires an exclusive monopoly on law enforcement and judicial practices. But what if we didn't grant anyone a monopoly on justice?

The local, neighborhood policeman is our friend, as long as he has no special rights to enforce laws that the rest of us do not have. It's when police officers can carry guns and we cannot, can wear body armor and we cannot, can arrest us, but we cannot arrest them, that the police officer becomes the enemy.

I think that Austin Petersen should run on a platform of the right of all citizens to use force to uphold the law. If someone is violating our rights, we get to use deadly force to defend ourselves. We can also ask our neighborhood policeman to help us, if we can't manage the task all on our own and pay him for his help, but the policeman will not have more rights than we do. It will be just as it is today with our volunteer firefighters. It is okay to call the fire fighters for extra help in a pinch. But there is no law that says we are not allowed to put out the fire on our own, too.  Then Adam Kokesh will not be able to object that this privileges some people over others. And Petersen will still be better at representing the Libertarian position, because he understands how to talk to ordinary people and not just ideologues.

Does grandma have to imprison the burglar she caught in the basement forever? Certainly not. She can hire a warden if she wants to and pay him. The neighbors can all pitch in, too, if they feel it's a good idea. But nobody will be held at gunpoint to pay for the local prison.

Anarchists and Minarchists should all agree on this. And then Petersen will explain it to the general public without using scary words like Anarchy. It's all common sense, really.

Problem solved!

Tuesday, June 7, 2016

Politics: A Game of Prisoner's Dilemma

In the classic scenario of Prisoner's Dilemma, two prisoners who are co-conspirators are kept in separate cells. Each of them is promised leniency if he agrees to testify against the other. If the other testifies against the one who stays silent, then the prisoner loyal to his friend will get the harsher sentence.  If both of them refuse to testify, both will be set free. So it is a matter of trust -- can I trust you? Will you betray me? In this way, the authorities pit people against one another. Those who trust unwisely will get a harsh sentence. Those who trust and can be trusted will be set free. But those who betray trust will do better than those who are too trusting. So the lowest common denominator prevails. If one person breaks, all is lost.

Photo Credit: Anna Shoemaker of Elleimaging.com
Austin Petersen, Lauren Turner, Resa Willis, Aya Katz
In a democracy, the same game of prisoner's dilemma is played out over and over again. People are told not to vote their conscience, not to consider what would happen if the candidate of their choice won -- but to avoid the result of having the worst possible candidate come to rule over them. They are told to betray their principles in order to avoid a harsher punishment. And so over and over again the electorate betrays itself as the voters attempt to outsmart each other.

When we go to the polls to vote, most of the important decisions have already been made for us. It's too late to make any difference. The choices on the ballot were selected for us by people behind closed doors. Or rather, they were chosen for us by the political parties, at their conventions. So if we want to have a voice in the choice that everyone else gets, the place to be is at the national convention of the party of our choice. That's why I went to Orlando for the Libertarian National Convention at the end of May.

A Scene from John McAfee's party
Inside the Rosen Centre Hotel, a group of diverse libertarian delegates met to choose a presidential and vice presidential nominee, as well as to fill national party offices, such as chairman, vice chair and secretary.

Some of the presidential candidates at the Libertarian National Convention were running to win, Others were running in order to get across some kind of veiled message. Judd Weiss, John McAfee's running mate, told us these images were his "artistic vision", after he conceded and announced he was not running for VP after all.



Do people behave better when they are trying to form a coalition with somebody else? Or does coalition formation always result in something much worse than what each faction wants?


Sometimes the idiosyncrasies of various participants can come out in the wash of a general coalition. But at other times the idiosyncrasies are magnified. Take John McAfee, for example. He threw the festive pre-debate party depicted in the video below, which featured strobe lights, psychedelic music and women on stilts.


These same women on stilts were present at the convention floor while McAfee gave his nomination speech. What did these women symbolize? And why, after we all lost, did McAfee scold the delegates for being all white males, when this was patently untrue?

Running to win or running to make a point, each candidate had a motive. This interview contrasts John McAfee with Austin Petersen.





In the interview above, McAfee says right from the start that he has no intention of winning the presidential race. Austin Petersen, when he gets a chance to speak, talks about polling and about support from outside the Libertarian party. Petersen, if granted the Libertarian Party nomination, would have run a campaign intent on winning the White House. But in order to win, he needed the nomination of his party. When CNN interviewed Austin Petersen, we his loyal supporters, were right there in the room while he explained his plan to form a cross-party coalition.

"I think I am the only candidate who can bring together a coalition of not just Libertarians, but of the NeverTrump conservatives and the NeverHillary social Democrats."
Meanwhile, Governor Gary Johnson was the favorite of the party establishment and of moderates who did not really espouse libertarian ideals, but were firm on a couple of popular issues: legalizing marijuana and establishing gay marriage on the Federal level through protected class membership.

I have already written about all my experiences at the convention here:

http://libertybuzz.us/story/experiences-libertarian-national-convention/2016/06/07/527/

I don't want to dwell on why it was that so many Gary Johnson votes appeared at the last moment, clinching his nomination. But in this blog post, I want to examine what it means to us as libertarians -- or simply as voters -- that coalitions seem always to go to the less principled member of the party. Rather than examining the motives of Gary Johnson and his followers, I want to dwell on what happened with our would-be allies who shared more of our core beliefs. Together, all those who did not vote for Johnson on the first ballot had a majority of the vote. All of us preferred someone else to Gary Johnson. Why could we not band together behind a candidate who shared our core values? Why did John McAfee not bow out when he saw that he could not win? Is it because he never intended any of us to win?

In the game of prisoner's dilemma that we call democracy, the failure to support a fellow prisoner is the cause of continued imprisonment for all. How can we ever break out of this game, unless we violate the NAP? Didn't the Founding Fathers do that?

There is one other way besides perfect faith among inmates to get out of prison. We don't have to play by the rules of the Prisoner's Dilemma scenario. We can just break out!  But that is hard to do without killing the guards. Must it come to that? What was McAfee hoping for when he broke faith with our cause?

Sunday, May 22, 2016

Freedom of Religion

Freedom of religion was something the Founding Fathers understood, but which was lost on second generation populists like Andrew Jackson. Jackson was a teenager during the revolution and even saw some action in the revolutionary war, but he did not have a good classical education like most of the founders, and so he was weak in his understanding of first amendment rights. Many Americans today also lack a classical education, and like Jackson, they think the government should push religion or require religious leaders to follow the government's agenda.

Andrew Jackson during the Revolutionary War
Brave Enough to Stand Up to the British,but Not Sure What He  Was Fighting For
Credit: Wikipedia

During the Martial Law imposed by General Jackson prior to the Battle of New Orleans, Jackson violated many of the provisions of the Bill of Rights, including freedom of religion. According to the Journal of Jean Laffite, Jackson ordered an unwilling priest, Antonio de Sedella, to instruct his congregation to pray for an American victory. I retell this story in Theodosia and the Pirates.

Excerpt from Theodosia and the Pirates

Jackson's heart was in the right place, but his mind did not grasp how violating the first amendment would destroy the freedom that he had sworn to fight for. Jean Laffite, on the other hand, understood all too well. His grandparents had suffered at the hands of the Inquisition in Spain. His grandfather was killed under torture. His grandmother survived to tell the tale.

A dedication by Jean Laffite to his grandmother
"I owe all my ingenuity to the great intuition of my Spanish Jewish grandmother, who was a witness in the time of the Inquisition"

Jean Laffite knew that de Sedella was a Spanish spy who had once been appointed as Grand Inquisitor for New Orleans when Spain still ruled over Louisiana. But Laffite understood that in order for America to come out of the war unscathed with its constitution intact, it was important to allow de Sedella and his parishioners the freedom to pray whichever way they wanted. The United States did not need forced prayers in order to win the Battle of New Orleans. It needed gunpowder and trained artillerymen, which Laffite freely supplied on his own initiative and at his own expense. He supported the United States, because he wanted to live in a country free from religious oppression. A country that would not oppress people like his grandmother.



Today, possibly because of our current public education system, very few people understand that the first amendment guarantees of religious freedom mean that we can't tell other people what to believe, what to pray for. or what ceremonies their clergy must perform. Hillary Clinton does not support freedom of religion and Donald Trump will not defend it. Among the Libertarian presidential candidates, Gary Johnson, whose heart might be in the right place, seems very confused about the first amendment right to freedom of religion.


Of all the candidates, only Austin Petersen has demonstrated the intellectual ability to articulate and stand up for the freedom of religion guaranteed in the first amendment. And that's one of the many reasons that I support his candidacy for President of the United States.


Sunday, May 15, 2016

Austin Petersen, the Death Penalty and Me

One of the amazing things about Austin Petersen as a presidential candidate is that he reaches out to the people who support him, not just with personal appearances, but through livestreams that even reach out to people who are shut in at home or in enclosures with chimpanzees. So it happened that yesterday, while sitting here with Bow, I was able to catch one of Austin Petersen's livestreams while it was ongoing -- and he even said hi to me, personally!
 Being acknowledged by name made me very happy. However, I didn't necessarily agree with everything he said, and yet I'm still a supporter!

So let me explain what the problem is and how as a rational supporter of a limited government I resolved it without dropping my support for Austin Petersen. He is Pro-Life. I am not. Up till now, that was something that came up when abortion was discussed. But now it appears that his principled stance on this issue extends to the death penalty. You've got to give him this: he is consistent. However, I, too, have a consistent set of beliefs that go the other way.

If you have read my novels, you will know that Jean Laffite was in favor of the death penalty, so much so that he executed people himself, at his own expense, after trying them in his private courts. His friend and lawyer, Ed Livingston began speaking out against the death penalty after he saw innocent men executed for standing up to corrupt customs inspectors. He ended up drafting a model penal code that removed the death penalty from the list of possible punishments. He wanted his penal code to be adopted by Louisiana, but instead people in France embraced it. It's more of a European idea, I think.

An excerpt on the Death Penalty and Unjust Conviction by a Corrupt Government
from Theodosia and the Pirates The War Against Spain
One of the less principled arguments against the death penalty is that many an innocent man has been executed, due to the inherent fallibility of our system of justice. But Jean Laffite rightly understood that life imprisonment is an even more cruel punishment, when it is unwarranted. And for those people who have the mistaken idea that life imprisonment can be more easily reversed than an execution: even if released after a lifetime of unjust imprisonment, the accused will never be the same and his life will still have been stolen from him. Better to have just laws and a system that really believes we are not guilty until proven to be so beyond any reasonable doubt. I support a strong burden of proof.


Some people argue that life incarceration is fiscally responsible, because it costs less than an execution. But that is only true under a government that mismanages things. Executing someone is possible on a shoestring budget and depends entirely on the method used. Here below is a discussion of the various ways used by different cultures throughout the ages to execute people, taken from Our Lady of Kaifeng.

Excerpt from Our Lady of Kaifeng, Volume 1

Austin Petersen's argument against the death penalty is much simpler than fiscal issues or inadequate proof of guilt: he does not believe the government has the right to take a citizen's life even if guilty of murder. But while I disagree, this does not bother me, because Petersen is a constitutionalist, and a strict constructionist, and he knows that murder is not a Federal crime. It is up to the states. This is why I can wholeheartedly endorse Austin Petersen as a presidential candidate. I might not vote for him as governor of Missouri, but he has my complete support as President of the United States! And besides that, I like him. He does not hide his positions, even when they might turn away many potential supporters. I like a presidential candidate who does not pander!

Living in a Federal system, we can agree to disagree on important issues, while supporting the constitution which allows for this disagreement. To me, that's the most important thing.





Thursday, May 12, 2016

The Freedom to Say No is the Only Freedom

My choice for president, Austin Petersen, understands freedom of association and how it is at the base of every other freedom that we have. None of the other candidates do.

Freedom of contract, which is the bedrock of free enterprise, is just free association in business transactions. Freedom of speech is the freedom to agree or disagree with any other person. It is the freedom to formulate an opinion of your own and to share it with others, if you wish. It is also the freedom to stay silent, when others want to force an agreement. There is no other kind of freedom besides the right to say no or yes -- as we choose.

The people who say that freedom from hunger is a kind of freedom are actually advocating slavery. They think by existing we have a right to force others to feed us. The people who advocate freedom  from disease want to enslave others to heal us. They are too scared to conscript doctors, the way they are currently conscripting bakers, but they want to force healthy people to pay the doctors to heal the sick. The people who say every person has the right to live in a house are in favor of slavery to force people to build other people houses. Or to pay for houses that are already built. Even those who say we have a right to be free of fear or terror want to enslave others to protect them. Everything has a price and everything requires people to agree in order for it to get done. There is no problem that can't be solved in the free market. But in order for the market to work, every participant has to have the right to say "No!"

It's that simple. And in theory, the Objectivists agree. But you have to wonder sometimes when they are talking about how capitalism is behind industrialization and how industrialization has brought us a higher standard of living, whether they really don't understand the difference between free enterprise and capitalism.

A natural state of poverty? I just don't understand what that means. There were rich people in the Bible. There were rich people in the United States of America right after the revolution -- as well as right before. Why does Yaron Brook think our natural state is poverty? And isn't poverty a relative term -- which would have no meaning without a comparison with contemporaries?

There is something about city people that makes them think land ownership as a measure of wealth does not count.


Sometimes I think there are people who use "capitalism" and "free enterprise" interchangeably -- and I give them the benefit of the doubt and agree with them. But here Yaron Brook, Ayn Rand's successor, shows that he does know the difference, and he thinks that until incorporation of collective business entities with limited liability that allowed industrialization to go full throttle occurred, everyone was poor. Really, everyone? What about George Washington? Was he poor? How about John Hancock? Poor? Thomas Jefferson? A poor man?


But maybe Yaron Brook does not care about the major founding fathers. Maybe he is talking about the little guy. Maybe he means the great multitudes.

This is a guy who has just published a book titled Equal is Unfair. So I am confused. Does it matter there were more poor people than rich? And what about the middle class? Until the end of the nineteenth century, most middle class households had servants. They were not rich,  but certainly not poor. Very, very few rich people. Is that what bothers the author of Equal is Unfair?

Austin Petersen, on the other hand, understands that freedom is the ability to embrace technology and capitalism -- or to stay aloof from it. He champions the rights of the Amish to their segregated lifestyle as well as the rights of New York businessmen. And by the way, I understand some Amish can be quite wealthy -- while practicing free enterprise, but not capitalism. Imagine that!


https://www.gofundme.com/2d8gren8





Thursday, April 28, 2016

Endorsement of Austin Petersen


[This a Vlog Post in which the text is from the embedded video.]

I'm Aya Katz, and I support Austin Petersen for President of the United States. I first heard of him when he was talking about letters of marque and how we could cut down on our military budget by issuing them. Well, I... one of my favorite heroes is Jean Laffite who saved the United States during the Battle of New Orleans. And he did so by having a letter of marque not from the United States, but from the independent Republic of Cartagena. So what we need to do is to repeal the Neutrality Act so that Americans can get letters of marque from other countries in order to fight on our behalf without involving the United States in a declaration of war.

I also believe in cutting off all foreign aid to any country, and I do this with all the best intentions in my heart. Because I know that it would be so much better not to send money to Israel to bribe it not to fight its enemies, while at the same time sending money to the enemies so that they can build weapons.

And I am against U.S. Fish  Wildlife who want to confiscate the chimpanzees that belong to American citizens while sending taxpayer money to Africa.

So this is the reason I support Austin Petersen, and I hope to go to Orlando to help him get the nomination of the Libertarian Party.

Thank you.

Sunday, April 10, 2016

The Argument for Privateering Today

A Blimp of the same class as the Resolute

One of the cultural features that characterized warfare in the twentieth century was the virtual absence of privateers. Arguably, there were a few privateers, but even that has been discounted recently. The current entry on privateering in the Wikipedia says:


20th century

In December 1941 and the first months of 1942, Goodyear commercial L class blimp Resolute operating out of Moffett Field in Sunnyvale, California, flew anti-submarine patrols. As the civilian crew was armed with a rifle, many thought this made the ship a privateer, and that she and sister commercial blimps were operated under letter of marque until the Navy took over operation.[32] Without congressional authorization, the Navy would not have been able to legally issue any letters of marque.
The last time I read this entry, prior to writing my novel Theodosia and the Pirates, it was much more positively in favor of the the idea that the blimp in question was issued a letter of marque. But whether or not the United States government did issue such a document authorizing the deployment of the Resolute is not the only question we should ask. Because in point of fact, historically many well known American privateers received their letters of marque from governments other than that of the United States. For instance, Jean Laffite had a letter of marque from the Republic of Cartagena. Later, he awarded other privateers letters of marque as head of the government in Galveston, as described in Theodosia and the Pirates: The War Against Spain. 

Recently, Austin Petersen, who is competing with two others for the Libertarian nomination for president of the United States, spoke at great length about the idea of issuing letters of marque and reprisal without declaring war against any nation. This way we can go after terrorists without starting a war. I am certainly in favor of that.

 Petersen mentioned the War of 1812 and American privateers, but not Jean Laffite, the most  important privateer contributor to that war on the American side. Is it because Laffite was not issued a letter of marque by the United States government? His letter of marque from the Republic of Cartagena allowed him to go after Spanish ships at a time when the United States had not declared war against Spain, even as Spain and Britain plotted together to take down the United States and return America to its status as a British colony. When Captain Lockyer approached the Baratarian privateer with an offer from the British, the letters he bore said that England had a treaty with Spain and had not an enemy in the world except the United States. He offered Laffite a chance to earn money and a position in the British Navy, but Laffite turned it down, because he wanted to be an American and an independent privateer, not a government employee. Laffite informed the United States of the British offer and of the British fleet's current location off the coast of Mobile. Instead of going after the British, the American Navy then attacked Laffite and his fleet of light privateering ships. Why? Because already privateering had gone into disrepute, and people like Commodore Daniel Patterson saw private fleets as an infringement on the career Navy officer's prerogative to a monopoly on waging war. 

Patterson did not use the ships he plundered from Laffite to fight the British. He sold them at auction to line his own pockets. But Laffite nevertheless managed to save the United States at the Battle of New Orleans by providing flints and gunpowder, which the Americans had run out of, as well as artillery and men to man it. And when his service was done, all he was granted for it was an empty pardon, and a flippant fare-thee-well. He was never compensated for his looted ships, and in the history books he has gone down as a pirate.

There are many reasons to prefer privateers over a standing army, not the least of which are these:

  • Privateers can run a fleet on a shoestring budget, and always at their own expense. It is the enemy that pays their wages, not the American people.
  • Privateers are a volunteer force, so nobody has to be drafted and nobody has to be taxed, and nobody need lose life or limb who does not get a share in the booty.
  • Privateers can take care of business while the United States maintains neutrality, but this can only work if they are allowed to use letters of marque issued by countries other than the United States.
This last point is the one under contention between those like Austin Petersen, who favors privateering, and the vast majority of the American political establishment, who are against it. Neither side is very good at articulating what the problem is, so I will spell it out for you here: We must repeal the Neutrality Act so we can go back to the state of privateering at the time when the United States came into being.



For an in depth discussion of the Neutrality Act, read the article linked above. But here is a short recap. At the time the constitution of the United States came into effect, there was nothing to keep individual US citizens from fighting on any side they wished of any war going on anywhere in the world.  Many American privateers had letters of marque from France that allowed them to wage open war against Britain on the high seas. This was legal and moral and made sense, because France had helped the United States win its war of independence against Britain.

Now the government of the United States was not at war with  Britain. In fact, they were at peace. But it was legal and lawful and right for each citizen to pursue his own foreign policy, none of them binding the United States or bringing about any breach in the peace. The constitution provides that the executive branch cannot go to war unless Congress authorizes an official declaration of war. But the constitution also provides that any powers not granted to the United States government explicitly are reserved to the States and to the people. And by "the people" the constitution does not mean "collectively" as in "People's Republic of China" where everybody has to agree in order for one person to do something. "The People" in the United States constitution refers to the individual citizens, one by one. Any of them could go to war any day they wished, so long as the US as a whole was not involved in it. And this is exactly what Americans did, until 1794 when the Neutrality Act was passed.

Who lobbied for the Neutrality Act? Why, Britain, of course! They did not want to be beset by those pesky American privateers, so they threatened the United States diplomatically, saying the peace between our two nations depended on the passage in the United States congress of a law outlawing privateering. Should we let Britain make our laws? What good was the revolutionary war, if they can dictate terms from afar?

The Neutrality Act does not outlaw privateering if the United States picks a side in a foreign war and grants letters of marque to Americans to go to war against declared enemies. But it makes it illegal for an individual American to go to war against a country with which the United States is at peace.

Jefferson initially opposed the Neutrality Act. It was Adams who wanted it, so he could pursue an undeclared Quasi-War against  France. Jefferson and Burr came to power after Adams' one single term in office, on a platform of repealing all those laws that the Federalists had put into effect in order to quash anyone who opposed Britain. But... Jefferson forgot all about that when Aaron Burr set out to conquer Mexico as a private citizen, acting at his own expense. Did you know that Burr was found not guilty of treason, but guilty of violating the Neutrality Act? When it served Jefferson's purposes, the law passed at the behest of Britain was allowed to stand.

http://www.historiaobscura.com/the-meaning-of-treason-united-states-v-aaron-burr/

Privateering came more and more under attack after the War of 1812, largely due to international accords that went contrary to the United States constitution. Today, most people do not know the difference between a pirate and a privateer. This situation will not be remedied unless we deal with the Neutrality Act head on. It is unconstitutional, as it abrogates the rights reserved to the people in that document. But you can be sure that no Supreme Court Justice, conservative or liberal, is going to rule it unconstitutional, because they are all Statists, right wing or left. So it is up to Congress to repeal it, once the Libertarian Party takes over.