Showing posts with label .Theodosia Burr. Show all posts
Showing posts with label .Theodosia Burr. Show all posts

Thursday, December 15, 2016

The Role of Humor and Allusion in Literature

During the Thanksgiving Holiday Season, the Gilmore Girls special came out on Netflix: A Year in the Life. My daughter and I had been looking forward to it for quite some time.


"Do you like that show? How can anybody like it? It's so stupid!" That's what somebody we talked to said to us, as we went off to watch the Gilmore miniseries. That person was not speaking out of ignorance or spitefulness. Having watched the show and parts of it several times, this was a considered opinion for this person. But not for us.

Dealing with different tastes in literature is daunting. I remember one time, I was hurt about the poor reception of one of my own books, and after having ranted about it in private to someone I trusted, I was stunned to hear back: "Well, what is so great about your writing?" There was nothing at all that I could answer to that. The person had read my writing. If what was so great about it did not move them, then nothing I could possibly say in its defense ever could.

It's like responding to a joke. If you don't laugh, then it's not funny --  to you. But it may be hysterically funny to somebody else. It's subjective. And yet it also isn't. The joke has a punchline, and if you understand the context, then it will make you laugh. And if you don't laugh, then you don't understand the context.

So every time we judge a piece of literature as lacking, our judgment is valid, but we are also subjecting ourselves to the judgment of someone else, who will find us lacking for not getting it. Literature is very, very personal.

Now most people will just try to gloss over all that and say: "Well, it's just a matter of taste. We don't argue over taste." But others do feel the urge to argue, because when somebody rejects something you like -- maybe even love -- then it feels as if they are rejecting you.

Did we like the Gilmore Girls miniseries? Yes, but not every part of it equally well. And that, too, has to do with context. You see, Gilmore Girls is full of literary references and esoteric allusions, and to the extent that you are not in on the joke, you won't get it.

We loved the first two episodes and felt they were just as good as the original. And then we kind of got bogged down in the musical about Stars Hollow that went on and on and didn't seem to be part of the plot.  And I like musicals, mind you.

Once I realized, on a second viewing of the miniseries, that this was Sutton Foster in the lead, and that she is a Lorelai stand-in on Bunheads, and that there are a number of in-jokes in the musical numbers, all was well. I forgave the Sherman-Palladinos for the diversion. I got it.

The truth is that there have always been some allusions and some jokes on Gilmore Girls that I did not quite get, and even if I did get them, it was not on the first viewing. But I am the kind of reader and the kind of viewer who likes to be challenged, so I never resented that. It did not  make me feel stupid that I didn't understand everything on the first try. It was challenging, not annoying.

I think that is the difference between an avid reader and those who insist on always reading something at their "reading level", intended for people just like themselves. I started reading English before I could properly speak English. I had to tolerate a lot of vocabulary I had never heard before even in my basic primer. I am not the sort of person who looks up every word she does not understand. I rely heavily on context for disambiguation. But there are some modern Gilmore fans who Google everything right in the middle of watching the show. How weird is that?

But isn't it "self-indulgent" to put in jokes that only some people and not others will get? Aren't you some kind of elitist twat if you do that? And aren't you doomed to failure in the marketplace if you don't play to the lowest common denominator. Or alternatively, to a very well-defined and established niche?

Not really. Gilmore Girls is literature. Like all literature, it does have a plot, and a very good one. But the plot is character driven. And also, it's not just the story. It's the way the story is told that has us coming back for more. When I listen to Lauren Graham and Alexis Bledel deliver lines written by Amy Sherman-Palladino, it's like reading those words. The words matter. The writing matters. And I know for a fact  they are not allowed to ad-lib. The words, arranged in precisely that order, are the product. And it sells!

Before Gilmore Girls, there was no niche on TV  for word-based comedy with a dramatic flare. This is totally different from situation comedy, and equally different from most dramedies. And while the idea about a mother-daughter pair who really like each other and are best friends is also novel, in the hands of other writers it would not work. This show is really about the writing, and if you are not an avid reader at heart, you won't like it.

By the same token, I am the sort of person who likes to have conversations like that. People will tell you that they hate it when other people talk like a book. Everybody should be colloquial and accessible. Gilmore Girls plays at being colloquial in the delivery of the lines, but they are actually literature. It's written English passing for conversation. I love that! That's why Gilmore Girls for me is a fantasy come true. The fantasy is not just about a mother and daughter who like each other -- a much bigger deal than loving one another, by the way. The fantasy is not just about a safe, colorful, beautiful town full of eccentrics. The fantasy is that it might be possible to meet people who talk like a book. That it might even be cool, instead of just awkward! I want to live in a town where every single person is like a character in a book! And they're all happy, deep down inside, even when they are miserable!

So, I hope that explains why I like Gilmore Girls to all my friends and family who think the show is stupid. But oddly enough, this epiphany about Gilmore Girls came at a time when some of the reviewers of my books mentioned something rarely mentioned before: my writing -- at least some of it -- is funny. Shocker, isn't it?




"But your books aren't funny, are they?" Someone who knows me and has read my books asked me that. Well, uh, yeah, but after years of feeling I was cracking jokes that only I could understand, it's nice to be validated.

It's like the old friend who once said: "But there's no sex in your books, right?" There is in some of them. There's not in others. You don't really know me, as a writer or a person, if you judge by just one book. But all my books are a little funny, if you know how to read them. It's not funny as in slapstick ha ha. It's more subtle than that. Most reviewers don't focus on the comedy, but they note it is there:

In fact, part of the comedy and tension between Theodosia and Laffite lies in her trying to dissuade him from the rosy view he has of Thomas Jefferson and James Madison. (from Joe Eldred's Libertybuzz review.)
The comedy in my writing comes from conflicting world views, which is also the source of most of the comedy and tension in my life. That's why I like Gilmore Girls. And yeah, I know Amy Sherman-Palladino is a liberal. Still, it does not matter. It might as well be a libertarian who wrote about Prohibition in Stars Hollow. Taylor Doose is complaining about not being able to increase the tax base in the town. People at the town meeting tell him he could get a lot more taxes if he made it legal for bars to open in Stars Hollow. He adamantly refuses. Then ditzy Babette says: "Why don't you just tax the secret bar?" "What??" he asks. Then everybody else turns around and shushes her.

There follow several scenes in the secret bar that has to be dismantled every time Taylor passes by.

"Why do they have a secret bar?" my daughter asks.

"Because Taylor doesn't let them have a bar, but that never keeps people from having bars. It just drives them underground." And then I explain how the good thing about black markets is that they cannot be taxed.

Of course, in Stars Hollow, the government isn't scary. It's just funny. I wish real life could be like that!

Tuesday, November 29, 2016

Critical Reception of Theodosia and the Pirates: The Battle Against Britain

A new piece by Joe Eldred in LibertyBuzz has prompted me to examine the critical reception of the first Theodosia and the Pirates novel over the years. The LibertyBuzz review is very detailed, but it can be summed up succinctly  with these lines:

But please keep in mind that, while the novel is undoubtedly a tour-de-force of Rothbardian political theory, it does not seem like it, because the lessons are delicately embedded within the narrative.
The story remains primarily that of the internal struggles of a woman of the Early Republic.
What's really exciting about this new review is that it acknowledges the libertarian perspective of the novel, while also making note of the other elements of the plot and theme, and it shows how integrated all those thing are into a seamless whole.

Other reviews have focused on different aspects of the novel. For instance, the Eye on Life piece by Jerilee Wei focused on the speculative historical fiction aspects of the story. Is it all right to invent an extramarital romance for a person who disappeared two hundred or more years ago, leaving no trace? Or is this exploitation of the memory of a departed human being? The review compares what happened when a myth was created for George Washington out of a well-intentioned work of fiction for children:

This tendency isn't anything new.  Authors have capitalized on historical characters for generations, leading to widely accepted myths about famous people doing things that never happened in real life.  A prime example of this would be the myth of George Washington as a boy, chopping down a cherry tree.  That story first circulated as a fictional children's story.  Then, it took on a life of its own 1800, in a non-fiction biography by Mason Locke, who seized upon it as a way of making our first president as a more likeable character.  The fiction was good enough to become a myth, soon to be taught to generations of American children -- and the result was somewhere along the line everyone forgot the difference between fiction and biography.

As long as we keep fact and fiction separate, there should be no problem distinguishing the two. My book has a whole section in the back dedicated to separating the made-up parts from the history. There is also a bibliography for those who want to read non-fiction on the subject.



Leslie Fish focused mostly on the politics and class issues in the review on her blog:

Equally fascinating are the political intrigues between the freewheeling settlers of the gulf coast and the woefully inept officials of the new American republic.  The story is studded with examples of actual letters from the historical characters, giving unique insights into the volatile society of early America with its shifting relationships between the sexes, the races, and the influences of the neighboring European empires.  And of course, this being a historical Romance, there's plenty of good rampant sex. 
For some reviewers, such as the one at the Historical Novel Society in the UK, the main drawback of the book is its cover:

My main criticism is the cover which is simplistic in style, giving the initial impression of a young adult book (which this definitely is not!). 
 
Not really sure what is wrong with the cover, but here it is.
I love the illustration by Lanie Frick.



These should be enough different perspectives on the book to start out with before deciding whether it is for you. Of course, once you get to the Amazon page to buy it, there are several more reviews to choose from.


https://www.amazon.com/Theodosia-Pirates-Battle-Against-Britain/dp/1618790072/




Tuesday, April 26, 2016

A Voice and a Choice are Better than a Vote

The problem with democracy is not that citizens get to vote -- it's that they don't get a veto on every other citizen's vote. In the marketplace, we cannot force others to like what we like or choose what we choose, but we each have the right not to accept another's choice for us. Yes, you can have chocolate ice cream, and you can have vanilla, but I am going to have strawberry ice cream, because that's what I want. Yes, you can have a dog, and you can have a cat, but I want a chimpanzee, so that's what I'm going to have. And pay for it myself.

Order it on Amazon

The problem with democracy is that they want to choose for you. And that is why ultimately there is nothing to rejoice in at having been granted the vote, if we cannot say no. The right to say no to anything anyone else wants to decide for us is called Anarchy. Anarchy does not mean chaos. It does not even mean that there is no government. All it means is that each person gets to choose to join -- or to opt out.

In Theodosia and the Pirates, there is a small scene between Jean Laffite and Theodosia Burr that spells out exactly how much better than having the vote it is to actually have a voice -- and a choice -- in one's government. Not all of us want to be governor. Most are glad for someone else better qualified to be allowed to govern -- but each of us wants to be able to opt out, if the choice of governor is not to our liking.

An Excerpt from Theodosia and the Pirates

Saturday, September 26, 2015

Theodosia Burr Alston's Disappearance was Used in Anti-Privateer Propaganda

There are many stories about what may have happened to Theodosia Burr Alston after she boarded The Patriot on December 31, 1812. Most of those stories involve pirates: pirates forcing her to walk the plank, pirates turning her into their love slave, pirates slitting her throat because they are after her jewels. Every such story was used to hurt Theodosia's father Aaron Burr, both personally and politically,  and in the process to bolster the Neutrality Act under which he was persecuted for his expedition against Spanish held Mexico.

It is one of the practices of the political propagandist to recruit as victims of the policies they are against people near and dear to their political enemies. So it should come as no surprise that some of the people accused of killing Theodosia were not pirates at all, but rather law abiding privateers. One of these was Captain Jean DesFarges, who while working for Jean Laffite, was accused of piracy for taking as a prize a Spanish ship named the Filomena . This occurred about seven years after Theodosia's disappearance. The purpose of the prosecution and later hanging of DesFarges and his crew was to discredit Jean Laffite and his privateering establishment in Galveston. As part of the general smear campaign,  a baseless story was published to the effect that DesFarges had confessed to murdering Theodosia.

The following newspaper account, countering the "pirate" story, from The Famer's Repository, Charleston, W. Vrginia, August 30, 1820 was provided to me by Pam Keyes;

The New Orleans Advetiser of August 21 contradicts the story in the New York prints of June 1820, of certain pirates, executed at New Orleans, having confessed they composed part of the crew of the pilot boat Patriot who murdered Mrs. Alston. The Advertiser discredits the whole account: and upon the testimony of the Rev. Mr. Larned, who attended them in prison from the day of condemnation to the moment of their being swung from the gallows, "It did not appear that they had ever stained their hands with blood."

Nevertheless, the legend of Theodosia having been done away with by pirates lives on. And very few people understand that DesFarges and his crew were not pirates. Likewise, Jean Laffite is known as a pirate, and Aaron Burr, while acquitted of treason, is known as a traitor.  This is how political operatives kill two birds with one stone.

Thursday, September 24, 2015

Theodosia and the Pirates: The War Against Spain -- bad scam, good review

As if it were not enough that the false claim of being "released 1900" was applied to Our Lady and Kaifeng, today I discovered a similar scam about Theodosia and the Pirates: The War Against Spain.


This is disheartening, but while investigating this, I also found there was a new review of The War Against Spain. 



http://www.amazon.com/review/R1FWJCTTGC1YNM/

If you find this review helpful, please vote it up!

Monday, September 14, 2015

Videos About Theodosia and the Pirates

Today I am promoting videos on my blogs. So I am going to share with you again some of the videos about Theodosia and the Pirates that I have accumulated over the past two years.


Above is embedded the trailer for the first Theodosia and the Pirates book, "The Battle Against Britain." It contains important historical information, along with fictional story, giving details of the financial arrangement for the Louisiana Purchase that eventually left the United States in debt to Britain and helped to precipitate the War of 1812. Most people today still think we owed that money to France. If only they had watched this book trailer, their horizons would be greatly expanded.


In the trailer for the second Theodosia and the Pirates novel, "The War Against Spain" the many ways in which the United States government  let Jean Laffite down are explored. No matter how badly he was treated, he was always in love with this country, and his love needed no reciprocation. That's what a true patriot is like.


The first talk I gave about Theodosia and the Pirates was at the Texas County Museum of Art and History. It was well received.


Some people had problems accepting the sexual part of the Theodosia and the Pirates books. In the above video, I discuss the Sack of Hampton, and how it relates to why I chose to portray Captain Lockyer in the way that I did.

I know that many people from all across the world are reading this blog and gaining information not readily available about the history of the United States. However, it seems that fewer people have seen these videos than have read my blog posts. If you have not watched them yet, and you are interested in Jean Laffite and Theodosia Burr, The War of 1812, the political careers of Aaron Burr and Thomas Jefferson, or even the history of the national debt, then you might want to explore these and other related videos.

Wednesday, October 29, 2014

What is your Love About?

A first meeting with the love of your life may or may not be dramatic. In Theodosia and the Pirates: The Battle Against Britain, I had Jean Laffite and Theodosia Burr meet on board The Patriot after he saved it from a British attack and then proceeded to commandeer it for his own use, having found that the Captain and all of the crew had been killed as prisoners aboard the British ship he sank.

from http://cms.toptenthailand.net/file/picture/20131119133038170/20131119133038170.jpg

In the sequel, Theodosia and the Pirates: The War Against Spain, Jean Laffite unwittingly introduced his daughter Denise to the man she would marry by inviting him to make her a spinning wheel.


from http://bjws.blogspot.com/2012/11/sewing-indoors-1800s.htm
by Platt Powell Ryder, an American artist 1821-189
Denise had just come out of a disastrous marriage to a pirate, and she was dressed all in black because her father had recently killed him to avenge her, and she had made the statement that she wanted henceforth to remain a spinster. Taking her literally at her word, Jean Laffite commissioned a spinning wheel to be made for her by Francis Little, who turned out to be her future husband.

Of course, I made all that up because I'm a novelist. In real life, it may not have happened anything like that. But does it really matter how they met? Does it ever matter? According to this article  recently read, it does not, but people sometimes feel very deeply that it should.


Modern Love: When the Words Don't Fit by Sarah Healy

Should your first meeting make a great story to tell the grandchildren? Well, not necessarily. If there is nothing to sustain a long-term love, then we are certainly not going to marry someone because it would make a great story. But the entire sum total of your love should make a great story, and that is where the article left me cold.

Is a meeting at a bar where friends introduce you really all that conventional? (I've never had anything like that happen to me.) And what exactly is a conventional marriage, the kind the author is happy to claim she has? This has got me quite mystified. Every love story is about something. What is a conventional marriage about?

A person once answered me with this: "Sex, companionship, children." But even in a conventional marriage, aren't the sex, companionship and children about something? Something bigger and more important and at the same time much more personal than such a generic listing of three nouns?

In a novel, to be interesting, a love story has to have both a plot and a theme; conflicts built in that enhance and ignite the love and keep it going for a very long time. For Theodosia and Jean, they loved one another because of her Battle against Britain and his War Against Spain, because she loved her country and her father, and because he loved the Constitution and hated tyranny. He wanted to avenge her wrongs, because it was too late to avenge his grandmother directly. They served as surrogates for other people they had loved and worshiped, and they also served as agents of catharsis whenever their interests clashed. His deep respect for Thomas Jefferson, but her hatred for the man who ruined her father and his alliance with James Wilkinson who had been the chief witness for the prosecution at Burr's trial for treason were both jarring and hateful to Theodosia. How could she keep loving Jean and still hold on to her honor?

 The sex, companionship and children in Jean and Theodosia's story were a byproduct of their plot and theme. They were not an end in themselves.


from https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjBJTPyaStxBT-nQRWtoHND7Ibw-45u2egINtqes9rt9OOezGecXVGo4xL_x30xGny-gLbr7s6130XYjs7ndXAy6Loahm9SwNBP5d7UIdposqg5eI8M5FrMgiL9DHJbaIHpaNuq7kQkxUc/s640/1800+Vilhelm+Hammershoi+(Danish+Artist,+1864%E2%80%931916)+Young+Girl+Sewing,+1887.jpg

In the case of the romance between Denise and Frank, I made the story much more understated. Still there was a story. It was the conflict between the high spirited, imaginative Denise and her artistic and domestic urges, and the question of whether kindness alone can sustain passion. Sometimes after rough sailing, we want a little peace in our lives. But peace is never enough. There has to be art and beauty and courage and a common cause. And ultimately, in order to be sustainable, a marriage has to have a built in theme and a recurring conflict. For Frank and Denise it was art and weaving and furniture making and all while facing up to evil.

Do you have a love story in your life? If so, then you know what it's about. You don't have to tell, of course. It can remain your secret. But it can't be about nothing. There's no such thing as a conventional love. If it's conventional, then it's not love.


Friday, October 17, 2014

Slide Show from Presentation before the Laffite Society


I gave a talk before the Laffite Society this Tuesday. It was all about how the changing laws concerning privateering -- and also filibustering -- affected the career of Jean Laffite. I am not going to set forth the content of my talk here, as I plan to submit that by the end of the year to Laffite Society for publication. However, the talk was accompanied by a slide show, and I will share some of the slides to give you some idea of what the talk covered. I will also comment on the content of the slides from the perspective of how this information was acquired, and how it relates to my own life and my process as a writer.


The next slide actually shows something from one of my many notebooks that helps to document the trajectory of my interest in Jean Laffite. I had been planning to write a book entitled Theodosia and the Pirates for a very long time, ever since I read Gore Vidal's Burr when I was sixteen. But it was not the first thing on my list. I was thinking that it would be kind of a light book, after I had finished writing all the truly important books about justice and honor and freedom. So it was always planned to be something that I would write toward the end of my life, as a kind of reward to myself. I knew that Theodosia was going to be the heroine. But which pirate should she meet?




Here in this notebook, while I was still engaged in writing the first half of Our Lady of Kaifeng, I jotted some notes about what I wanted Theodosia and the Pirates to be about.

Theodosia Burr Alston
Find a famous real life pirate from that era and relate the events of his life to the story of Theodosia after she was lost at sea. 
This is the story of what happens when none of our dreams come true and we have to give up World Conquest. 
It is about the life of contentment  and spontaneous happiness that is possible only after everything else goes wrong and we lose all hope.

 That was written on May 12, 2007. At the time, my daughter was almost eight, and Bow, the chimpanzee, was five. We had not had the breakthrough yet that catapulted him to literacy. The scribbling on the top right hand page from the notebook was by Bow. He always wanted to write if I was writing, although one could not make out anything in what he scribbled.We had just moved into the pen system, and both Bow and I were feeling depressed.

That was in May of 2007. By July of that same year, Bow had an enormous breakthrough. Though my original online article about this has been de-indexed, you can still read it on the Reddit Mirror.

http://www.redditmirror.cc/cache/websites/hubpages.com_7q880/hubpages.com/hub/Bow-and-Literacy.html

After Bow's breakthrough, I was busy documenting everything that happened with his language acquisition and submitting an article to Nature. I was also attending conferences with other primatologists and discussing my findings, and for a while there was great excitement in the air about Bow. And then all of that fizzled out. I could prove nothing, and it was all dismissed as Clever Hans.

In the meanwhile, I finished writing the first half of Our Lady of Kaifeng, and eventually I rediscovered my writing notebook with the entry on Theodosia and the Pirates. And somehow or other I went back to thinking about poor Theodosia, lost at sea, and how I needed a pirate to save her.

That is why on the right hand page, right under all that scribbling by Bow, I ended up writing this on  April 6, 2009: "The real life pirate will be Jean LaFitte."

I still knew very little about him. I could not even spell his name correctly. But I knew it could be nobody else. And that's when my focus, which up till then had been on Bow's literacy and on the inmates of an internment camp in Shandong Province in World War II, began to shift. And all of the sudden I absolutely needed to know everything there was to know about Jean Laffite. I ordered The Journal of Jean Laffite in the original from the library in Liberty, Texas and I read and re-read William C. Davis's The Pirates Laffite, and everything else that I could get my hands on concerning Laffite. And gradually it dawned on me: he was not a pirate! And what's more, I had met him before somewhere. He was familiar. He felt like home.



I suddenly began to understand that a momentous change had happened in the interpretation of the constitutional provisions of how war was to be waged and financed and what powers belonged to the government and what powers belonged to the people.  I began to see how it was that right at first, prior to the passage of the first Neutrality Act in 1794, Congress had to grant the right to declare war to the US government, but private citizens did not need permission from anybody to wage war, since all powers not granted to the Federal government were reserved to the states and to the people.


And then one day the Neutrality Act of  1794 was passed, to make it easier for the United States to please Britain in the Jay Treaty.



I never liked the Neutrality Act, because of how it affected Aaron Burr's plans to become emperor of Spain. But it was not against Aaron Burr that this law was actually designed. Both the Federalists and the British were deeply afraid of the Jacobins who were now running rampant in France under Maximilien de Robespierre, and they wanted to make sure the madness did not spread to England and beyond.  The Neutrality Act was, among other things, meant to discourage American privateers under a letter of marque from France from harrying the British when they were at peace with the United States, and it was invoked by John Adams in his undeclared Quasi-War against France.

The American privateers who had private interests in conflict with the foreign policy of the president  of the United States were not pirates. Or were they? And what exactly was the difference?


Jean Laffite, when he met Theodosia in my book,  on New Year's Day  1813, had a privateering license from Cartagena. No, not the one in Spain. The one in Colombia. Only there was no Colombia then, and the Republic of Cartagena had only in 1811 become free of Spain.


Of course, before that, before he had a privateering license from Cartagena, Jean Laffite had been a smuggler under the Embargo Act of 1807, which was Thomas Jefferson's way of keeping the United States out of war.


The public hated the Embargo Act. It destroyed American commerce.



But with smugglers like the Laffites operating to fill the gap, it was still possible to shop for cheap goods at Barataria. It was because he was such an independent privateer and smuggler that Jean Laffite was able to provide the United States with the flint and the gunpowder and the artillery and men that won the Battle of New Orleans for the American side. But no recognition was given him, because the tide of history had already gone the other way. When James Monroe came to power, the Neutrality Act was amended to make it even more damaging to American privateers and filibusters, and Jean Laffite was forced to give up Galveston, just as he had earlier given up Barataria. Not only that, but when he sought to serve in Simon Bolivar's Colombia, he had to take on a commission as Colombian naval officer. The Americans had pressured Bolivar to outlaw privateering in return for recognition of his government. So he nationalized all the privateering vessels, and he allowed their captains to stay on as government employees. When Jean Laffite disappeared from the historical record, he was no longer a privateer. He was a "brave Colombian naval officer" serving as a government's hired hand.



There was a lot more to my talk and many more slides, but there in a nutshell is the story. Why does it appeal to me? Why was it such an epiphany for me to discover the real Jean Laffite, rather than the pirate with a heart of gold that he was portrayed as by the media and the childhood history books? Because it all ties in. Everything in life is interconnected. Not only do Laffite's grievances and Theodosia Burr's complaints against the government match, it also fits into my own life story.

Today, there are no more privateers, and the government has a monopoly on waging war. But in almost every other field, government encroachment into private affairs is likewise felt. I am the only private ape language researcher remaining. All the others have fallen under a network of laws that has all but nationalized chimpanzee research. Whether they work for the government, a university or a non-profit, they are not allowed to make decisions on their own which are at odds with national policy on chimpanzees.

Jean Laffite is a hero who appeals to me on so many levels. He is much more than a plot device to save Theodosia Burr. And the two novels that I wrote about him and Theodosia are not light romances, as I originally thought they would be. They are an in-depth look at what happened to an entire nation very soon upon its formation. What happened to Jean Laffite happened to all America -- to all of us. It is our loss.


Tuesday, September 9, 2014

Daughters of El Cid: The Importance of Feeling Important

Romantic fiction, as opposed to naturalist fiction, is intended to make the reader feel important, while identifying with important people in a story. Naturalist fiction tends to do the opposite, making the reader feel unimportant, while identifying with insignificant characters in a story.

However, it is not always simply a matter of identifying with kings and princesses, as in a fairy tale or a Disney movie. Sometimes the important person in a piece of romantic writing is a child or a slave or a pauper, who is seemingly powerless, but still manages to make a big difference not only for himself, but also for others in the story. Sometimes in a naturalist piece of fiction, a character can be wealthy or powerful, but rendered ineffectual by anxiety or fear or the psychological inability to act.

I have always enjoyed stories about people who, no matter their social position, are able to make a real difference in the big world that surrounds them. But I have read literary theory to the effect that what makes naturalist fiction more appropriate for today's readers is that they are powerless to make a difference in the big world, so they must focus on their small lives instead. As if the average person in the 19th century, who read romantic fiction, somehow had more of a say in the big, wide world.

And then, paradoxically, we see memes that say: "People died to give you the right to vote. People shed blood to give you a voice. Now go out and vote. It is the only way for you to make a difference."

Really? People died to make sure that we can answer a multiple choice question? Yes or No. True or False. Red or Blue. Is there any true self-expression in that? How can you make a difference by merely flipping a switch or filling in a line or blacking out a circle? Isn't it obvious that the people who shed the blood to let us vote were making a difference, while our actual vote makes no difference at all?

The people who frame those multiple choice questions have all the power. What it is that we are voting about is more important than what we vote. But we are effectively cut off from any representation there, where it counts, in the secret, smoke filled rooms where all the real decisions are made. (Or are those rooms smoke-free these days? I have no idea.)

Statue of El Cid
(from the wikipedia)


Theodosia and the Pirates, both parts, is a fairy tale set in a time when it still was possible for a person of humble origins, like Jean Laffite,  to make a big difference. In one sense, these are stories about fairy princesses: both Theodosia Burr and Denise Laffite are figurative daughters of  El Cid, a legendary savior of his country, who was forced to go into exile and was branded a traitor, due to political machinations. El Cid straddled party lines, represented both Christians and Moslems, and ruled over a pluralistic state for the benefit of all. And without a single ballot having to be cast!

SUGGESTED RESOURCES

(Things that will help you to think about what the chapters of the book mean)








Sunday, June 22, 2014

Why Being a Sea Captain is not a Realistic Career Today

Howard Pyle's "Walking the Plank" 1887 -- Harper's
from the wikipedia
Very few people will tell you that they mourn the passing of privateering. But sometimes when you ask a small child what he wants to be when he grows up, he will say "a pirate", and then all the grownups in the room laugh, and they suggest alternate careers, like being a lawyer or an accountant or a college professor.

But did you know that the privateering meme is so deeply ingrained into the American consciousness that when people who did grow up to teach in college and are now feeling the chains of wage slavery joke about alternative career choices, the specter of privateering immediately rears up its head?

“But I would have chosen what, actually—a sea captain?” Gregory wondered with a laugh. “Everyone is struggling.” 

This is a quote from a long article about the plight of adjunct lecturers. If you want to read the whole article, here is the link:

http://www.guernicamag.com/features/the-teaching-class/

So the question is: if you don't go for one of those middle class bastions of respectability in your career choice, if studying comparative literature or French language is not an option, what is left? And right off the bat this woman asks whether she should have trained to be a sea captain.

It may sound like a facetious response, but think about it: if you did want to be a sea captain, where could you go to make that dream come true? Join the Navy or the Coast Guard and become a government employee? Or work for a cruise line or an oil company? None of those positions offers the scope and personal satisfaction that being an independent sea captain used to bring. Why? Because the freedom that this line of work used to offer is gone. No more prize money. No more payment for shipments in silver and gold.  People do not own their businesses. By and large, they work for others, and they do it within the structure of collective entities, not sole proprietorships. And they get paid salaries, not a share of the loot.

 How many independent sea captains do you know? It's not just that privateering or cargo shipping are not as respectable as being a college professor. It's that none of us have any idea how one would go about it. If any child wanted to sign up as cabin boy (or girl), where would they go?  It's a career opportunity that is no longer open to anyone.

In Theodosia and the Pirates: The War Against Spain  we don't just witness the end of privateering. We see the beginning of the end for many other lines of work that used to involve sole proprietorships, from spinning and weaving to cabinet making. How many spinsters do you know -- and I am not talking about the term for an unmarried woman. How many weavers? Even among lawyers, those who work for others are outnumbered by those who have thriving independent practices.

The way salaries are paid has also undergone a massive change. While the common unskilled laborer in 1817 might have earned a dollar a day for his time, most were not paid for their time at all. On Jean Laffite's vessels, the share of each crew member in the prize money earned is spelled out in terms of a percentage of the take. Jean Laffite considered this an "egalitarian" arrangement, because everybody had an opportunity to earn more when the tour was more successful. But the down side was that they got nothing if there were no profits.

Back in the days of independent sea captains, people identified with the ventures they worked on, because they understood that if the ventures failed, they would not get paid at all. Today, people expect to be paid for their time. And when that happens, it turns out that the time of adjunct professors is worth less than the time of cashiers at McDonalds.

And yet.... It's really not all about money. People do seek a line of work in which they can have personal satisfaction, which is why the adjunct professors may complain, but they stay at those low paying jobs. They don't want to work at McDonalds, and they are willing to lose out on better pay to keep doing what they do.

But what if they could be sea captains, instead? I think then all bets would be off! When your teenaged child is looking for work this summer,  suggest looking into the cabin boy posts. Because that is where the money and the personal satisfaction can go hand in hand! After all, that's what Aaron Burr would have done if it were not for his Uncle Timothy who insisted he go to college to study Latin, Greek and Hebrew.


http://www.amazon.com/Theodosia-Pirates-Battle-Against-Britain/dp/1618790072/

http://www.amazon.com/Theodosia-Pirates-War-Against-Spain/dp/1618790099/

Sunday, June 15, 2014

Motherless Fathers of Motherless Daughters

Today is Father's Day, and as usual I will recommend to your reading two articles about famous fathers.The first is Aaron Burr:

http://www.historiaobscura.com/aaron-burr-as-a-father/

The second is Jean Laffite.

http://www.historiaobscura.com/jean-laffite-as-a-father/

This morning, it occurred to me that Aaron Burr and Jean Laffite had more in common as fathers than one might suppose: they were both brought up motherless, and they both became fathers to motherless children.

Aaron Burr remembered his mother to some extent, and what he did not remember was available for him to learn from the journal she left behind.

http://www.historiaobscura.com/the-journal-of-esther-edwards-burr/ 

Jean Laffite did not remember his mother at all, according the Journal of Jean Laffite. But he was lucky that he had his grandmother to raise him in his mother's stead. Jean Laffite said that he owed all his ingenuity to his grandmother.

Inscription on one of Laffite family Bibles
p. 220 of Stanley Clisby Arthur's book, Jean Laffite, Gentleman Rover
Although Jean Laffite and Aaron Burr had no mothers to  raise them, they each came from strong families with a sense of  duty and a desire to raise children. Neither of them was abandoned, and each received a good education, according to the means and the understanding of the family.

In those days, there were no debtors' prisons for fathers who failed to pay child support. There were only debtors' prisons for people who failed to pay the debts that they owed to others which they had promised to pay. If a man did not support his children or wanted nothing to do with them, he was free to abandon them. The loss, society felt, was his own.

As a result, fathers who took care of their children did so out of a strong internal urge to support their families and to nurture their children. Both Jean Laffite and Aaron Burr were absentee fathers, in the sense that their work kept them away from their children for many months and years. But they were both involved in their children's lives, supporting them financially and in more personal ways.

In my two Theodosia and the Pirates books, I focus on the parallel relationships between Aaron Burr and Theodosia and Jean Laffite and Denise. Both Theodosia and Denise grew up without a mother, and both had a close relationship with their famous father.

http://www.amazon.com/Theodosia-Pirates-Battle-Against-Britain/dp/1618790072/


http://www.amazon.com/Theodosia-Pirates-War-Against-Spain/dp/1618790099/

Saturday, June 14, 2014

Is Theodosia a Strong Woman?

I like Theodosia Burr. I would not have chosen her for my heroine, if I didn't. There has been a resurgence of interest in her recently, and some of it has to do with feminism.  But while I do see Theodosia as a strong, intelligent woman,  in my books she does not follow the model of the superhuman, super-aggressive Amazon warrior that we have recently  been inundated with in popular fiction.


In today's fiction, women have been eclipsing their male counterparts in war, sex, business and life. This is meant to be empowering to young women embarking on their lives and careers, but I think it can be damaging to have completely unrealistic expectations. Of course, there always have been women who were better than most men at these physical and aggressive feats, but not every woman is going to be a Martina Navratilova or an Annie Oakley or even a Joan of Arc. There have got to be some role models for women who are intellectual, but not athletic, who are smart but aren't sharp shooters, who can take care of themselves, but who welcome the help of someone even stronger when facing the greatest challenges of their lives and of their nation's life.



That's why I recruited Jean Laffite to play that role alongside Theodosia. Could Theodosia be coupled with a lesser man? Sure -- in reality, she was --  and when that happened she would have been more clearly dominant. But how acceptable would those results have been, both in terms of dramatic tension and in terms of personal  and even sexual satisfaction?

Because we have been led to believe that a woman can be strong only when the man she is with is less strong, there has been a backlash of sorts, especially in the depiction of romantic and sexual encounters. Some reviewers have even likened Theodosia and the Pirates: The Battle Against Britain to Fifty Shades of Grey, conflating dominance with sadism.

I see this as a real problem at present in our society, as well as in our fiction. In order to be dominant, a man need not be a sadist. In order to submissive, a woman need not be a masochist. Dominance is a completely different issue, and if you are confused about this, you should read this article.

http://aya-katz.hubpages.com/hub/What-is-Dominance

Living with a male chimpanzee day in and day out, I have had to confront and face the issue of dominance, and I think I have a pretty good idea of what it is and what it is not.

Dominance  does not imply any kind of superiority, especially not intellectual superiority. It just means that the dominant one has taken charge of the situation, so that the less dominant need not deal with the housekeeping function of policing right-of-way. Dominant individuals often defer to those who are less dominant, if the relationship is a happy one.

Theodosia and the Pirates presents an alternative way of looking at many things: politics, religion, war and even domestic relations. Read the two books with an open mind, ready to be surprised. Because nothing in this story is what you would expect!


http://www.amazon.com/Theodosia-Pirates-Battle-Against-Britain/dp/1618790072/

http://www.amazon.com/Theodosia-Pirates-War-Against-Spain/dp/1618790099/