It was Aaron Burr who introduced James Madison to Dolley. Madison was a painfully shy bachelor. Burr was his friend from college. And Dolley was that flirty widow lady who lived in the same boarding house with Burr. Burr was not interested in Dolley, but he thought that she would do his friend Jemmy Madison a world of good. So he set them up. He told Jemmy that Dolley was interested in him. He told Dolley that Mr. Madison had shown an interest in her. That's all it took!
In Theodosia and the Pirates: The Battle Against Britain, I extrapolate from these well know facts about the first lady who loved hats to create a meeting between Aaron Burr and Dolley Madison right after the end of the War of 1812.
Aaron Burr may or may not have spoken to James Madison on behalf of Jean Laffite. But this small snippet of a conversation between Aaron and Dolley rings true. What else would they have said to each other?
Two hundred years ago today the British burned down Washington. They invaded, and the Americans retreated. Dolley Madison saved the painting of George Washington, but that was a small consolation for all that was lost. Honor, hope, dreams.
Nobody remembers the War of 1812 today, except for a handful of historians, largely because there is no consensus as to what this war was about. Other wars carry handy labels:
The American Revolution -- "No taxation without representation."
The Civil War -- On the winning side it is known as "the war to free the slaves". On the losing side, it is known as "The War Between the States", and the cause is "States' Rights."
World War I -- "The War to End All Wars." People laugh, but they still remember that.
World War II -- "The War against the Nazis." I know that is not an official label, and of course that Japan was also involved, but when certain people cite WWII as a "moral war", that seems to be what they mean.
The undeclared wars that happened after WWII are as problematic as the Quasi-War with France. So is the Spanish-American War. But the War of 1812 is the one most people will readily admit that they know nothing about and never really understood.
It may very well have been the war to pay for the Louisiana Purchase. It was the war that was won by privateers, but it was also the war that put an end to privateering. It may have been the war that put an end to our belief that we could live without a standing army. Some see it as the second war of American independence, but ultimately it was a war that had us very much a vassal of Britain for quite some time. It was a war that was won in the Battle of New Orleans but lost in Ghent with the signing of a treaty that pre-dated that battle.
The Signing of the Treaty of Ghent. Admiral of James Gambier is shaking hands with U.S. Ambassador John Quincy Adams
None of the American aims in declaring the War of 1812 were accomplished. No reparations were made by the British for the damage they did during the war, both by burning Washington and in all their other forays on American soil, including most notably The Sack of Hampton.
The War of 1812 may be neglected by history teachers in the schools because the way it was managed was embarrassing, but it is well worth studying in order to understand how we came to be where we are today.
To learn more about the war itself, and the part Jean Laffite played in it, read this novel.
Some people believe that anarchy is bad, because it leads to chaos. Those people cling to authoritarian regimes and institutions, because they think that is the only way order can be maintained. In fact, anarchy, if left to take its natural course, leads to traditional command structure in social groups. The problem with authoritarianism isn't the command structure. The problem is that natural selection processes have ceased to function. In an authoritarian regime, the command hierarchy has calcified into something that no longer functions.
In chimpanzee groups, leadership is fluid. In hunter-gatherer societies, people follow leaders only to the extent that they believe a particular individual whom they are following is going the right way. But as civilization becomes more entrenched, people stop judging for themselves what is true and what is false, and they delegate their thinking to institutions, traditions and authorities.
Real dominance is something a leader earns. It is not something inherited by virtue of race, sex, age, or social rank in a highly structured society. Yet when people talk about traditional family roles, they somehow assume that authority is what leads to dominance. Men dominate women, adults dominate children and employers dominate employees as a result of the structure of society, as opposed to the structure building itself out of the function that each person plays in the immediate social circle.
InTheodosia and the Piratesthe difference between natural dominance and false authoritarianism is highlighted. The American Navy has the authority, but not the leadership ability to thwart the British in the War of 1812. The privateers under Jean Laffite have no authority, but they have the ability to do so and the true support of the people. Joseph Alston has the authority to command the local militia, by virtue of being the Governor of South Carolina, but not the ability to exercise that command. James Madison has the authority to secure a declaration of war, but not the natural abilities of a true warrior like Aaron Burr to be a good supreme commander.
Even within the sphere of the family, there is a difference between natural marriage and legal marriage. In a legal marriage in the nineteenth century, a man commanded his wife by virtue of her oath of obedience. However, many men were unequal to the task, as being male did not necessarily give them natural dominance over the women they married. Arguably, in many ways Dolley Madison was a better leader than her husband in times of war, even though she was not his intellectual equal as a scholar.
By the same token, though Theodosia was a far better scholar than Jean Laffite, she was not his equal in leadership under fire. It is for this reason, and not because of any authoritarian command issues or sexist preconceptions, that in this novel, Theodosia accepted Jean's leadership.
Today, with all the egalitarian changes in the law that we have seen take place, people are still confused about these issues. The majority support authoritarianism in science and in education, because they fear anarchy. They do not seem to realize that if we just allow nature to take its course, the right leader will always arise in a time of crisis. People will follow not because they are compelled to do so by fear of reprisal, but because they want to do the right thing.
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