Misremembering Robin Hood

When I was seven years old, and I lived in Seattle, Washington for a year before returning to Israel just in time to start third grade, I had a friend who came from Poland named Anya Engelking. Anya's father was a scientist, and in order to be allowed to visit America for a year, he and his wife had to leave their two youngest daughters as hostages back in Poland, so that their government would know for sure that he would return. This was back during the Cold War, and Poland was a communist country.

Both Anya and I, as non-American school children, knew a lot more about the details of World War II than the other children our age. We used to take turns reenacting battles from the European front of the war. She was about a year older than me, and she was very good at converting currency from dollars to zloty. 

Anya's mother was different from my parents in her child rearing, as there were times when she required Anya to play outside in order to get exercise. She was not allowed back in the house until her mother said so. Then at other times  her mother required her to watch TV, when she believed that what was on television was good for her. This was quite different from the way I was raised, as I got to choose when I played outside and what I watched on TV.

One time,  Robin Hood was on TV, and Anya told me she could not play with me, because she had to dutifully watch it. Her mother insisted. It was about communist dogma. When I told my father about that, he laughed and said that actually Robin Hood was about a struggle between Normans and Saxons in medieval England. And then he recited this poem:

Hear underneath dis laitl stean

Laz Robert earl of Huntingtun

Ne’er arcir ver as hie sa geud

An pipl kauld im robin heud

Was there ever a real Robin Hood? And if so, what was his struggle about? Many people, both for and against redistribution of wealth, believe that the legend of Robin Hood is about robbing the rich to feed the poor. Those who are in favor of redistribution say that Robin Hood was good. People who are against redistribution say he was bad. But isn't that the wrong frame of reference to begin with?

Can robbing the rich to feed the poor ever work as a closed system? No, because to the extent that the rich get rich by providing goods and services to those less wealthy than themselves, their very livelihood depends on those who pay them, who are poorer than they are. Redistribution from an ecological standpoint would be like rabbits trying to feed on a fox. Foxes eat rabbits for a living. If rabbits ate foxes, they would actually be living off indirect cannibalism. Cannibalism doesn't work --  not because it's immoral  -- but because it is impractical. It is the impracticality of the thing that makes us feel that it is immoral, because it cannot be self-sustaining. It's the same reason why parents cannot feed on their young and why chickens cannot live off the eggs they lay themselves. It would be a perpetual motion machine.

Illustration by Aya Katz from In Case There's a Fox

On the other hand, in an open system, it is possible to rob your enemy in order to pay for your self-defense or your outward expansion. When there is a struggle between two peoples, such as the Normans versus the Saxons, it is possible to pillage the enemy camp in order to pay for the expense of having to fight them in the first place. That is also how large empires sustain standing armies: by constantly being at war with someone whom they can pillage. But when an empire runs out of easy targets, that's when that sort of growth has to stop. Once you have assimilated the people you have conquered and now treat them like citizens, taxing them becomes cannibalism. You are weakening yourself  by doing it

So what does this have to do with Jean Laffite? He is remembered as a "pirate" -- which is a kind of robber. But he is thought of by some as a kindly robber, and so we get a representation of him such as the one in the movie The Buccaneer, in which he seems to have a heart of gold, but is in fact not a respectable member of society. We are allowed to feel for him as a bad person who did a good deed, but we are not allowed to understand what really happened: that he was robbed by the United States Navy and that it was acting against the direct interests of the United States in its war against Britain when Patterson and Ross raided Barataria, knowing the British were about to attack Fort Bowyer.

Jean Laffite robbed the enemies of the United States, Britain and Spain, in order to sell goods at below market price to the American people. It was the fact that he was robbing outsiders at war with us that made the robbery legal and moral and not a case of cannibalism. Patterson and Ross raided their own allies to line their pockets, against the best interest of the country that was paying them a salary at taxpayer expense.  Their policies were cannibalistic. But nobody will show you that  at the movies today. Have you ever asked yourself why?

The Karankawa Indians

The Karankawa Indians lived along the Texas Gulf Coast. The first written account about them was by the explorer Alvar Nunez Cabeza de Vaca in the 16th century who was taken captive by them. The Karankawa helped Jean Laffite recover after the hurricane in 1818. By 1860, just before the American Civil War, they no longer existed at all. Some say they had been completely exterminated. That is not necessarily the case. But any surviving members of their tribe must have been completely assimilated. Their way of life and their language were gone forever.

Karankawa encampment
image from http://www.indigenouspeople.net/images/guadalupe.jpg

According to Cabeza de Vaca, the Karankawa were very tall, well over six feet. The men went naked and were covered with tattoos, and their nipples and lower lips were pierced. They covered their bodies with alligator grease to keep themselves from being bitten by mosquitoes.

Without any modern technology or medical care, the Karankawa were an amazingly hardy people. Cabeza de Vaca, who served as their slave for a time, observed that they could go out in the heat of the sun completely unaffected. In the winter, they bathed in frozen water, breaking the ice with their bodies. The elements did not seem to trouble them at all.

The word Karankawa means "dog-lover", and the Karankawa always had dogs with them. The dogs were a fox and coyote hybrid, ad they shared in the food of the Karankawa.

The Karankawa used dugout canoes to fish and hunt for oysters, clams, mollusks,turtles and porpoises, as well as the more common types of fish. When they went inland, they also hunted for deer, bear, and ducks. They were nomadic and changed their location according to the seasons and where food was most plentiful at the time.

Some people accused them of being cannibals, but that is not true. In fact, when Cabeza de Vaca related that his shipwrecked crew resorted to eating dead members, the Karankawa were quite shocked. They would never eat their own people. They did occasionally eat certain organs of beaten enemies, but that was not as a food source. That was to magically gain the power of their enemies.

This is something we should think about for a moment, because it is a problem we are dealing with even now as we speak. People forget the true meaning of cannibalism. It means eating your own kind, feeding on members of your own group. It does not mean eating somebody who is outside your group.

Many people are confused about this, not the least the Buddhists and those "enlightened souls" who recognize that other living beings have feelings. There is the circle of life, where being feeds on being. And then there is the circle of those we offer protection and whom we consider our peers.

It is not cannibalism to eat a cow, even though we understand that cows have intelligence and feeling. It is cannibalism to eat a member of your own family, tribe or larger group with which you are identified, such as all humans. The circle that you extend your protection to and claim as your own may be small, or larger, but it cannot include all living things, because life feeds on life.

Here is an article written by my father, Amnon Katz, that explains this better:

http://aya-katz.hubpages.com/hub/Liberty-and-Justice-Why--How-and-for-Whom


This brings us back to the meaning of piracy. Piracy would mean preying on your own. Privateering means preying on enemy ships. The whole difference between the two is where you draw the circle. If the Spanish are your allies, then preying on them is piracy. If they are your legally acknowledged enemies, it is privateering.

When the government of the United States chased Jean Laffite away from Barataria and later from Galveston, they were choosing piracy over privateering, or cannibalism over eating their enemies' organs. They preferred to fund their military expansionist ambitions by taxing their own people, instead of allowing their friends and allies and their own people to prey on acknowledged enemies. They were siding with Britain and Spain against the American people.

And that in a nutshell is the difference between feeding on the in-group and feeding on those outside the circle.

If we go against cattle ranchers and independent farmers, if we save all the marine life, and give land only to large factories that will exploit it to the max, in the end there will be nothing left to eat but each other.

The Karankawa Indians were not exterminated because they ate too much, used too many resources or destroyed the land. It is because they were too modest in their aspirations that they were not allowed to exist at all. The same is true for Jean Laffite and his establishment, and the privateering way of life.

RELATED ARTICLES

http://www.indigenouspeople.net/karankaw.htm

https://en.wikipedia.org/wiki/Karankawa_people

http://www.blm.gov/wo/st/en/info/newsroom/2014/February/Secretary_Jewell_Announces_Two_Solar_Projects_Approved_in_California__Nevada.html

http://benswann.com/hundreds-of-armed-feds-and-snipers-surround-nevada-cattle-ranchers-property-is-this-the-next-ruby-ridge/